Shooting Ourselves in the Foot

Virtually all rabbis, even the Reform ones, erect obstacles to prevent Jews from marrying people where one of the people is not willing to convert to Judaism. Even when the couple is strongly committed to raising their children Jewish, rabbis seem to go out of their way to make it difficult for the interfaith couple to be married in a Jewish ceremony by a rabbi. This is shortsighted and wrong-headed. It is as if the rabbis believe that their refusal to perform a Jewish marriage ceremony for an interfaith couple is the one thing that will prevent intermarriage. If that were true, there might be some validity to their irrational policy. However, this is clearly not the case. Fifty percent or more Jewish people are already “voting with their feet” and electing to marry a non-Jew and without a Jewish marriage ceremony. So, it’s clear that the policy followed by most rabbis regarding the conduct of a Jewish wedding ceremony for interfaith couples is not having the intended effect. More importantly, why do we continually go out of our way to make the interfaith couple feel unwelcomed to Jewish worship and practice? If Jews are already choosing to marry non-Jewish without a Jewish ceremony, why not do whatever we can to support the Jewish partner’s decision to raise the children Jewish and make the couple feel comfortable and welcomed in the synagogue? Once again, it is as if we never miss the opportunity to miss the opportunity to make interfaith couples feel welcomed and to support the Jewish partner’s decision to raise the children as Jews. This is another reason why the existing Jewish establishment is inadequate in both its training and skill set to deal with important issues of today.

2 thoughts on “Shooting Ourselves in the Foot

  1. Well said! I totally agree about the foolishness of driving young people away from Judaism by stigmatizing intermarriage. If the goal is more Jews, and more committed Jews, why not reach out to these couples? Embrace the non-Jewish partner and show them that Judaism is a tradition in which they may want to participate! Why would anyone want to be part of a community that despises them? Why would they want their children to be educated in such a tradition? And the situation isn’t much better for those partners who choose to convert. The stigma of being a “convert” is also difficult for many who choose Judaism, yet the converted partner is often more committed to Jewish practice than the born Jew, as well as being better educated in Judaism.

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